Category: journal

personal drabbles, what would be my journal ?

Gay girl prays for a gun

Reading Time: 10 minutes

Dealing with my pansexuality, and sexuality as a living void that I couldn’t come to terms with — and am still trying to understand. It’s not really just easier to say “bi”, I often don’t say anything at all.

I’m nineteen-years old and answering emails in the middle of a storm while many people I love march for pride in cities away, in a nation that has long misunderstood what it is we are celebrating. This is a nation that has granted me the privilege of silence.

My family exists with votes thrown for the yellow party; in that sense — gay people are something to be tolerated. I buy overpriced $15 rainbow socks from the middle of a crowded street in Japan and wear it when I get my hair cut for $2; the hairdresser looks at my mother and asks me if I’m “you know…” and she answers that I just wear it for the colours.

Some days, I’m still trying to figure out if I’ve actually fallen in love with m best friend. I dig up old messages where I scream about going gay for girls, long before I knew it was okay to be gay. When I first looked at porn, I looked at drawings of boys kissing each other — and enjoyed it more when they had an emotional connection to one another. During the more vulnerable days I would fantasize this scene with us in place: on shitty beds and sidewalks pushed, looked down upon, taking in the voyeur of knowing there was something so intimately wrong about every single touch.

I’ve written a lot about loving boys. I’ve loved them in the form of music, in the form of their warmth in a crowded auditorium despite never having known them outside a theater or a mall. I’ve loved them in a college dorm room before a relapse and in the dark of a field with dozens of other people, making out and feeling them next to the plastic ID in their pocket that costs us 20 dollars to lose. The premise of these anecdotes is to tell you that I’ve loved in the most fucked up (read: awkward) circumstances possible; there was no tender, forbidden love in a summer church camp, nor did I pass notes with anyone in class and receive a promposal to seal in my heterosexuality. In fact, I ended my high school career with one proposal: to a barely-friend in a Roblox map recreation of their city (read: two free modeled houses and a sign that read SUCAT), the school bus that I (not he) rode every day of senior year, and of my Catholic high school the night before the event. We barely talked the entire night, and afterwards I watched my friends get smashed up high school drunk while I remained completely sober after several drinks — doing my best impression of obnoxious tipsy girl with the scent of sweet tea all over my mouth. There was nothing fantastic or orgasmic. Until this day, I have still not orgasmed.

The other function of that was to tell you that I’ve loved beyond metaphors. I’m nineteen and haven’t been the sexual pariah I’ve told many people I was for years, but I figure that’s most people who go to Catholic school. (It also lets you know how I’m apparently not good enough at this stuff yet.) I’ve texted people that I loved them and meant it at that time. I look back today of course, and know that none of those acts could meet the standard of the love I give now. But I also look back today while crying because I just want to love something without it needing me.

When I was in ninth grade, I thought I was absolutely unfuckable. One of the solutions to this was to go to the mall and get my arms waxed off. That was the first and last time. I was then still deeply uncomfortable with loneliness and myself, and desperate to be like all the other high schoolers who received dozens of anonymous questions on their inboxes sent to themselves or had interactions that consisted of showing up to each other’s houses in gated villages somewhere in Ayala Alabang or just off Alabang-Zapote carrying a bucket of fries to post on Snapchat. This changed when I met my first high school boyfriend. We sent each other long love letters on our iPads and hid the notifications of our sexts in the middle of class. We had promised to march to a Sigur Ros song for our wedding one day. We ended our relationship by cutting each other off. If I think hard enough, I would be able to remember the patterns on his uniform and the scent of his cologne faded into deodorant in the early morning heat, rendered into nothing and air conditioning when we’d say bye to each other every day again. I no longer remember his voice. Now, we last talked when he greeted me for my eighteenth birthday and sent another sorry a month later. That was over a year ago.

I can tell you something deeper. But know that recall is a curious thing: if I could, I would largely leave the arrangement of my mind to something higher or to pure disorder – just picking things apart as needed. But memory is what has made me forget my second kiss just as I did the last, the names of people I should, tests on paper and in life; that’s it, really. What it offers me instead though, are glimpses of strangers and people I know too fondly to be able to detail so perfectly without any history of intimacy. This is how I know that there was nothing about this being a choice.


Whenever I listen to songs that deal with the common topic of unrequited love and pain, like to listen to them live. I listen closely for every inflection: the kinds of things that can’t be replicated in studios.

It’s kind of selfish to indulge in other people’s memories and feelings. I think about the people I idolize, their traumas restless on-stage heard for 20 dollars.

We like hearing ourselves in music. Or pretending to see ourselves in films. I can’t remember the last time I’ve seen someone like me loving in a way I was familiar with; having to love in ways I can’t base something around is kind of tiring. Somedays I want to love easy and with reference – in a way where this can grow. I want to see commitment that I can fall in and out of easily; like convenience.

Our theory in co-educational Catholic girls school was that people wouldn’t be able to tell the difference between friendly hand-holding and something deeper. Like the subtlety of a hug a few seconds too long, skin-on-skin just below the knees, and legs hanging on each other’s laps from the sun. I’m heteronormativity on pews.

Pragmatics: in the afterschool finding myself on ramps, I listen to music and try to find places where no one can. Underneath pronouns, girls, people — I want to learn that my love is something that can happen and hear songs that tell me so. This is the power of pauses, stops, hers.

I want anyone other than boys to sing about loving than girls; I want there to be more than pop punk songs and ballads about waistbands — I want to talk about string theory. I want to talk about why I can’t talk about loving myself or girls until it was too late. I talked myself into listening to music and secluding myself and not being like anyone else when it was all I wanted.

I’m listening to more music than I ever had, unlearning the billboard voices I listened to in high school and the music we played from phones in the back of buses. Living at the edge of nineteen, I’m finally finding the same voices I wish I had. Waiting for boyfriends and boyfriends and something deeper than holding hands. I pretended I hated how girls were, promising myself to never be like them; many people I believe, come to that far before they know what love or hate is. Sometimes I don’t know where to draw the line when we play songs that talk about fucking or hold someone a few seconds longer — I don’t know where to look when I say I love you without it being an afterthought. We’re afraid of being the lesbian at the party.

Michelle Zauner sings about head, breakfast, and marriage with girls on an album grieving her mother. I can picture it: uncombed hair staring down girls and wanting to be as pretty and feeling so far. There’s something I know too closely about not taking care of myself and feeling intimidated by anyone who I liked. I often felt at war with the girls I’ve loved and the people around me – not knowing what kind of person they’d want to kiss and watching everyone surround them. Upbeat and ecstatic, I like to think about how many bedrooms I’ve walked into and piled myself into — Instax film trades and wanting to be in profile pictures with girls to see myself better, and in turn, see myself with them.

Countless songs already give us the girl-wants-boy narrative. I’ve played it in every way: asking them out first, falling out of love first, getting tired and wanting to walk away. I joke with my friends about how scared I am around girls; even falling into traps and circles about how I feel I don’t click with them when I’m just afraid of talking to someone I might love without knowing how they feel in the first place.

This song has never been on neutral grounds. My love is built on jealousy and isolation. It’s easy to defy school and god with boys – it’s basic. But there’s something different when it’s internalized – when I still am unsure if what I’m feeling really is love or just lust or longing for touch again with fear. Physicality is also lying to me here. I know what it feels to touch something as friends but know nothing about giving power over myself when necessary when I’ve struggled so long with what degree of love I am allowed to have with these types of people.

Poetry allows me to compare my love to guns. I was barely a teenager when something triggered inside of me – I couldn’t love on a binary or based on measurements… I think there is something inside of me that just wants to love. Intrinsically and without measure, as I see fit. It’s that the world around me allows the discard of judgment as I do, but only when it’s convenient for their agenda. Like: in America, it’s easier for me to gauge when a girl might not just be here for giggles and we’re all open and gay and gorgeously lost. Like in the Philippines, I’m left begging in the remnants of plaid skirts and loose undershirts, struggling once again to see if my love can mean something – suspending me from acting.


I think we think the same. I tell my girl friends. I want a girlfriend. I say I want the world to stop and let me learn how to love. There’s too much inside of me that has divided things into binary and too much fear leftover from sidewalks in Manila. Girls in the summer can’t walk alone, or girls are too loud and open and I could never be with someone who was so into themselves that it scared me.

I want to feel anything means I want to be allowed to feel what I have felt for the past ten years.

Factually, I have never had to come out of a closet — maybe because I didn’t feel the need to. Until today, I’ve never been in relationships (or encounters) with anyone other than boys. Especially the boys that find it emasculating to be with a girl who knows that she could love someone other than their sex; like there’s an entire new dimension of threat and they forget that they are the replaceable one in this story.
I have the privilege of looking like an ally (doing nothing but saying some things, maybe) and wearing one earring on my right without anyone really saying anything. Folks inform me that this unneeded proclamation is furthered by my lack of trying to love in general.

But I want to fucking move. Let me find the logic in why it’s taken me over five years to realize that I truly am uncomfortable with the term bisexual for myself – as interchangeable as it may be with what I am (pansexual) – because gender has never been a factor in these feelings except for the fear of its audience. Neither term used properly conforms to the exclusionary language of only referring to two genders or anything – but I don’t know how to say that I’m afraid of specifying how I love because everyone I’ve loved has come to mind before labels – only furthering my fears out of the convenience there was to love them in public, in person, in purity.

No duogamity – no metrics; I want to make known the love I have and all the spaces in which I was not allowed to continue it.

Like I say I want a girlfriend because I’ve been in love with them and haven’t been allowed to touch them for years. We look back on high school yearbooks and laugh at how many bisexual girls have come out and how easy it is to conflate touch to meaning but it was always never anything with girls — that Manila taught me false informalities and the removal of meaning in embraces that I’ve been so desperate to find it and so wary of hooking myself on it.

Justice, I believe, is trying to erase the baiting between how I’m still fucked and discomforted over showbusiness kissing and the years of allowing myself to feel that certain types of human touch could weigh more than others. Today, I’m gay and relying on repetition to see if anyone femme genuinely wants something about me: because religious intuition has taught me that their actions are high-class formalities or at worst, mockery. My body still shuts down, prolongs responses, and carries the unbearable space of guessing what it means when a girl tells me how I look in lines. Like there’s something persistent about hands on my wrists at any age – not being able to piece together what they want from me and the fear that emanates from that because of years of confusion.


On the rooftop in the middle of a show, I lit up a cigarette for a girl overlooking the industrial dead of downtown Los Angeles, still trailed by all the ideas of love left of me from meaningless college freshmen year and what religious schooling had left on me. There are truly scars that follow you when your inception of love is so dwarfed now by what everyone around you gives: like the rush, the feeling, the intimacy that I mistake for a thank you when it also means I want to give you this. I don’t have time to be held. We practice talking on the balcony: where she goes, how the Philippines is an eighteen-hour flight, and how the song playing reminds me of all the girls I could have never loved.

“What songs do you think Mitski has written about girls?” I type this into Google and then ask all the girls I know. The touch is lost on me – but I know there’s still that divide; that different kind of delicacy and lingering when you talk about girls. We guess Once More to See You, because no woman like this writes about the necks of dead and gone boys. And there’s something about women loving women where we believe the world is in love with them – and then have to hide it all when this is us, and them.

And we are waist-to-waist in the California stars. Imagine all the black hair bleached there is left in the lines of everyone you wished you could have had.


Make this the radical act of tenderness and vulnerability. I want to love someone skin-on-skin in a time where the world can destroy us. This is secrecy beyond hearsay and fear; it’s the ultimate act of destruction – maybe, to love in a time where love can lead me to be disavowed.

There is as much power as there is security in love — no matter how disjointed it could be — in illegal times. I harbor all my feelings for you and know that beyond this, everything could kill me.


In my room, folding papers in one of my last summers. Asking people out to coffee and tea. Going to church with family on Sundays.

Perpetual war has no clear conditions that would lead to its conclusion. Maybe I am scared because I don’t know if to touch means that the love I have would lose its build-up, just like loving boys in junior high or be as unspecial as the last. But this is something I’ve felt over and over again; something I can’t dictate to stop or forget – like anything else. I’m unsure what the term for it goes.

It’s nothing until you can feel it, I believe. And I want to know what it’s like to feel. I’ve never imagined myself in this position again, but it happens. My hands cupped for communion, looking up at concrete ceilings and the world there is to love, walking back down the aisle afraid of what it means to hold a hand.

Wild college years

Reading Time: 13 minutesI write this a few weeks after I’ve finished my first year of college. I broke and lost lots of things while moving out, and gained a lot more footing in reality after realizing how much of me can be tucked away in boxes–practically compartmentalized in medium-sized luggages. There is a repeating image of me, airport to airport, staring at rows of Smarte Cartes and wondering if it’s worth spending six dollars to save myself some back pain. (It never is.) I can’t express how much I’ve changed in the span of a year, and the gravity of this change alone is something I have trouble comprehending. Last year, around this time in 2018 I was traveling to America doing nothing surrounded by family: was so frightened and scared into my decision of choosing my current college over Dartmouth that I never replied to my admission offer, caused a war in a one-bedroom apartment occupied by a near-dozen people because I wanted to go to a shitty, local record store on my birthday (I picked up my Lift Your Skinny Fists Like Antennas to Heaven vinyl there), spent three weeks in America doing nothing. In the past year I’ve been in America more than I have been home, wandering aimlessly from New York to New Jersey to San Francisco to Los Angeles doing everything, but alone. My worldview on everything has drastically shifted. I feel I use myself and other people differently now, but am no less manipulative than I was one year ago — not that I ever was good at it. I can’t read huge blocks of text or spend time pouring over long threads, which is something I’m trying to reverse but frequently regret doing since I realize I learned nothing at all. I can talk over the phone but I still need some preparation and can only do so for career-related things, I can be perfectly content with being alone, I can’t hold conversations in-person and am pained if I don’t get to talk about something that interests me or something that I make with others, I think nothing in particular is as painful as undoing all of this.

I want to tell you that my first year of college has changed me dramatically. When my friends back home ask me what it feels like to be thousands of miles away, I offer nothing but complaints and give them the impression that school in the United States is nothing but an overglorified fantasy — but it’s really not that overglorified, I think. There’s no way for me to be able to express how much everything is, and how I’m still having trouble taking it in. There’s change that I can’t articulate, nor do I have any lists for or stories. It’s this deep, fucked transformation that makes me afraid to be reflective; because it’s something that has yet to settle.

My friend worded that nineteen is kind of the year when we’re fucked. Lorde has made no music describing the feel of anything past; Boyhood ends on the note of mushroom-induced, teen pretentiousness in college freshman year. Personally, I made it a note to swear to achieve a slot on Forbes 30 under 30 as a teenager (because all your achievements become significantly less impressive when you lose the -teen moniker), and given my nonappearance in this year’s Asia list – I’m falling significantly behind. I still get anxiety when I talk to people, and just spent four hours of my night having a crisis while contemplating posting myself on /r/amiugly; this is something not so different from when I was thirteen, naive, and scared of the world.

Listen: nothing is remarkedly different. I make fun of Silicon Valley tech bros and people who listen to IDLES, but I will still likely date one (either of the two personas I enumerated, but preferably a mix of the two) and almost wore my “Idles Brutalist Socialist Club” shirt out today. This is the college computer science major equivalent to who I was in middle school: thinking I’m better than everyone else because I listened to Pedro the Lion instead of Hillsong, making fun of the English majors who smoke Camels and the Economics people (according to Facebook meme groups such as “Amazon Presents: Elitist Memes for Ivy League Teens“, they’re referred to as “snakes”; I should use this term to make this droning essay more relatable so that people can actually recognize some of these jokes but that’s not up my alley). It sometimes feel as the dramatically forced directional shift in my life has done nothing but force me to reroute familiar experiences, replacing Rustan’s department stores with Macy’s with the only forced exchanged of having to treat service workers with a lot more humanity than I’m used to.

Growing up with this affirmation that I’m as naive and impressionable as I was back then is scary. Because I had room to grow back then, and it was more acceptable for a token Catholic school sad girl to be confused and hate herself. But now I have a LinkedIn nearing 500+ connections and still go through my Twitter feed liking a lot of activist-driven rants about political theory that I’m only half-assing, liking something until somebody else tells me that’s bad and going “oh” until someone tells me that that take was bad and going “oh” fully affirming my lack of mental independence until now. My Philosophy T.A. also pushes this in the academic setting, blessing me with a remarkable “just a third of a grade below the class average” grade of C+ as I blabber about my home country in ways she thinks is interesting (potentially a spot of pity, to show that her 3-sentence response to my 3,000 word behemoth is not all overt “god you fucking suck”) but really not because the goal of the paper was not to be critical or offer any new insights but be very surface-level about the readings regurgitating what we had discussed in the sections I only attended half of. Now if I’m unsure of what I stand for at any given moment, it seems like my worth as a person is inherently deducted. Now I bear this implicit weight being an international scholar from a country I miss and can’t stop missing, the only one of four in my year at a prestigious foreign school, while not understanding the white language of my philosophy readings and still being uncertain about politics – much less that of America’s.


Manila’s sky is often so blistering that I don’t recall looking at it often. I know, though, the clouds are thick and wispy at the edges – the kind you see in stock photos. Closer, at sunset, I see this image in beaches with mountains and roads at their turnstiles, steep and diving and clashing with the humid air. They’re left as thin strips, wavering and almost never there.
Skies in Connecticut are grey and unbowing. Winter is a lot less worse than I thought it would be, but also a lot longer than I expected. Sort of like how my mental illness has reimagined itself into long-term dysthymia, if you will. My favorite spot during freshman year, I tell people, would be the Yale University Art Gallery. I held a job working for it (but not in the main building, alas) during the Spring semester, and I’m proud to say that it has a beautiful contemporary art collection and a nice courtyard. (Across it is a British Art Museum which I have never stepped foot in, yet.) I say these interesting factoids: it’s just a three-minute walk from my dorm room and I go there to destress, which is false because they closed the High Street gate next to Linsly-Chittenden around mid-Fall which has made it a five-minute walk. It’s open late on Thursdays, and I love the programs there. (I have not attended one, but I did attend a film screening once.) The true answer is that my favorite place on-campus is the Starbucks on Chapel Street, especially at 5am on opening days — and best during the winter. There’s an instant intimacy about being there first thing, a desperate connection between graduate students, residents, passerby, and all. In the dead of the morning I’ve felt like the only noise; arguing with everyone, staring into my phone before making the conscious decision to skip class as I walk over to pick up another matcha latte, become someone distraught over the six-day drought of matcha powder. The last thing I did before heading to Union Station on move-out day was stop by, and call my last Uber from the school year there — a backpack and two totes strung over me, plastic carrying four too many vinyls leaning on a carry-on luggage, the driver sharing a “shit” after shoving the biggest trolley in the back of his car, quickly running to rearrange things in one of the last New Haven suns on the corner of Chapel and another street I never learned the name of.

My life here could be measured in shopping malls and department stores. Manila routine is going to school, going home, and maybe going out every few weeks or so. On some weekends, the way I glimpsed the world and slipped out of my sheltered place came from these trips to malls. Never riding the ferris wheel along the boardwalk along Mall of Asia, stepping into the church beside people sleeping along stalls selling fishballs and parking lots to find a bathroom while running out of a line wrapping three times around the convention center, losing a polaroid photo on the steps of the arena after a concert at fourteen. I walk across the heat of Alabang on familiar tiles, places I haven’t stepped in since being eight, no longer having to surrender my bag at a shrinking Fully Booked.

When I arrived home, the second place we went to was the mall. (The church, then it.) Wading through wings and shining tiles, I thought about the pace of the Filipino life. Never mind the silence, the inability to confront in all these people, but the passive and all that follows. There’s no intention in the way people here walk. There’s no need to justify why we are, and where we have to go; a sore change from the urgency in metro lines and the gaze to let someone know that I’m here in century-old buildings. As we walk, we exchange the same diluted conversations: a new place here, where old people are now, money as a constant chaser.


Returning back home I know there is nothing grand. On the fifth day my luggages still line the floor of my room, and the spaces in front of my closet strewn with clothes I’ve never worn since being twelve. Even after a year away, I find all my old habits return instantaneously: there is no reason to be friendly, or even kind here in a space where everyone treats me as an enemy; there is no genuine word for respect in the Filipino tongue and this heat has taught me that I can only walk away; ingrained lessons. Don’t flush the toilet until you absolutely have to, bathe only by soaping your body and rinsing off the surface, walk over plastic bags and shopping bags and know that you do not need to exchange any works to the service workers. Compare prices, costs, and pretend you know all the people you meet.

At the Los Angeles Museum of Modern Art

Manila does not care about my education, personality, or what I dream about. When I come home, everything I have proven to anyone but myself is taken away, and it is like renewal. There is nothing I can say or offer or anything that I really am willing to do anymore: listening to the faces of people I no longer know and perhaps never truly knew makes me realize that there is a leaving story here, finding that the bounds of where we came from are sometimes the most destructive things.
But these are bad things to say. Living isolated from the Philippines has done more wrong than good, and it’s probably just the initial shock of returning to all the old values that I have worked hard to erase. Greetings extend to surface value banalities (things masked as you look so bad now) that I almost would prefer white people at parties asking me how my English is so good. Sometimes, I do. In fifteen seconds you become a bit more understanding of comment sections and the tired, enlightened middle-class letting down their guard and saying there is nothing left that they can do for this country as they blame the people for never willing to be educated. And in the moment, when you see someone talk about how they’re going blind and left to find work for eight sons-and-daughters with how they greet you and never learned anything it’s almost like you understand the word about leaving. And it’s easy to say you love a country when you only say it when you’re no longer immersed in it: beyond skyways and telling yourself three-hour commutes for work you’ll never leave a dent in will mean anything to this universe, trying to find some form of justification for why I still have this meaningless, dainty dream.

I’m a child again here. And when I’m here, I always will be. There is no explaining how hard it is ingrained in me to hate the sound of doors opening and closing in my own home, or how each and every knock (if ever there is one) takes me back to meaningless repetition in high school or fistfights to the head. Nothing I can do will stop these memories or make this country understand me.
Sleeping in my bed (a mattress on the floor) and tucking myself over piles of clothes unwashed for years, asking for water like sin, finding these granular bits and pieces of a younger me and discarding everything. No one asks about what it’s like to be away for a year because all they can think about how great it must have been. No one will ever hear about what was good, because this country teaches me to say only the worst things about where my life is going: I need to convince them underneath the supermall lights that my existence and wherever I am going is a mistake and that the work I do is a blur and that I will fall again into the same promises unmade of me when I was young: be enough, eat only consecrated bread on Sundays, and say nothing back.

As I write this, I find that I’m going through all the nauseating emotions that being alone countries away allowed me to unlearn. I’ve slammed my fist down on my glass desk a dozen of times before ten in the morning – because this personal assault is the only way I know how to deal with anything here. It’s as if suddenly I understand why the lack of intervention had made me grow so much, and why I was pained by anyone back home. I can now articulate, I feel, what exactly in me has changed a bit more clearly; these are the same things that people pick at me for when I’m no longer smiling and picking up myself in the counter with more breaths than necessary, when I walk faster and faster and faster in a sea of people who wait aimlessly until they can predicate themselves on anything they perceive to be smaller, why the shift in voice and tone is signatory of fear more than my own experience. Because speaking louder and noticing the smallest of things to allow my own voice to fill all the space in the room is not what I am meant to be taught, or what I would be allowed to.

Because I’ve fucked myself over in the dead of the night in the most unsafe streets in a country away. Because I’ve learned to wash, dry, cook, burn, save, salvage, and push into boxes in ten months what I was meant to in eighteen years. Because I piss without stumbling in front of seven other people and boil my own water to share and not to keep. Because I left this country knowing that I would never be happy and return knowing that those words were put in me to prevent myself from being what I could be.

But you couldn’t believe that from the few pictures I took. (Never got to finish a single roll of film.)


When I arrived at the airport terminal to California, I heard the first breath of Tagalog spoken, in person — not just on shitty Facebook videos, if you’d believe in — the first that I’ve heard in months. Suddenly waiting an hour going on two next to a tired mom, lola, and a young girl chewing off a Hello Panda packet and swinging in the domestic arrivals section of LAX was the most comforting thing in the world. I caught myself carefully listening for the little tidbits: the na, the same way I listen to myself – stumbling and never able to speak straight while leaving conversations half-fulfilled.


Everyone wants to write a book. None of my writing here will mean anything unless it’s in some sort of novel form. That’s the thing about words. I could leave them littoral, far away from the spaces I choose to let myself be in. Nobody believes in what you have unless they come with leaflets and loose words. In high school, I was the girl who said I was writing a novel. I let it live and die in a Microsoft Word document, accessed only by a .edu email I can never really get into anymore. Whenever I tried to write, my laptop would crash — or come close to it. The entire story never really left that space. I did not talk about what I was writing, nor did I ever take time to plot out what was happening or why. I sat down in long stretches of time, beginning conjectures and applauding my senior year self for writing witty, intellectual deliveries about the world around me. I did not know a thing about the world. The protagonist in the novel, of course, was me. Everyone was nameless as I chose to refer to people solely with pronouns; a choice that was pretentious and disastrous, but featherweight with how there were really only three people in the story. My biggest feat was the personification of the world into two divisive characters and myself: a telling sign to how I viewed things, and maybe even continue to view them.

I never finished the book. Never either, did I scroll back up and understand where I was in the story. I wrote about highways and looked up the composition of lakes: I wrote about women and men and young girls in bedrooms and their thoughts because it was all I could write about that would make someone feel; I can’t tell you deep things about the sky or come up with seamless dialogue that doesn’t hurt a little bit. You can’t make me write stories when I don’t know how to tell the one I’m in, at the moment. There’s no reason either to finish the novel when its useless: there’s no power to words, I’m losing the edge of being able to sell what I make in my teenage years before I lose out on the already dwindling interest in my selfhood, and I want to leave the banks of my youth in places more concealed, like this blog. There’s a story to be found here, too. It fascinates me because I can keep writing and writing, and nobody will read this until I’m dead or something great happens — and the extraneous never come here. This is my novel, perhaps.

There are no words left for the feelings here. I want to make something big. I want to be the star of it. I want to feel like I can put myself into something nice, brace myself for the overwhelming realization that I am alone in everything I do — but perhaps not without the comfort of words.

Last night, I dreamed of myself as immensely mine. Along the Library of Babel, strewn room to room with all my selfhood and orifices stripped for patronage and pilgrimage: I imagined writing over the letters, making sense of things, and penning the words down. There is no use in searching if the answers could be here, with me. And in the sunless dust I looked over at the finitely bouncing reflections and wondered what man could be in a universe where we are left with time only to think: then I caught myself falling downwards in this world that we cannot yet truly illustrate, like my chest evaporating with my hands slowly going numb as I looked up into the endless things that we could never unread. And then I knew. And then I woke and sought to see.

Literal Commitments

Reading Time: 3 minutesI have been having issues with work-life balance, and understanding what to prioritize in my life. Aside from the constantly-shifting mental state that comes with being a teenager, I’m getting accustomed to the bigger picture of things: what it means to seize opportunity, what metrics actually matter, and what it means to learn.

In other words, I dropped my first class. It seems irresponsible, and maybe it is–but it was a computer science 200-level class that was taking upwards of 20 hours each week that I didn’t feel was really rewarding at this point in time. I still fully intend to be a computer science major, but I’m currently embarking on several projects and preparing for what is perhaps the fullest months that Developh will undertake ever since its founding in 2016. I’m engrossed in Philippine politics, and am working with several campaigns that have also affected my sleeping schedule since I’m working around the clock. Over-all, it’s an interesting experience that I think shifting my major classes will be worth for.

There are some things I want to do in exchange:

  1. Be consistent and persistent with my work at Developh–something that I consistently want to do, but just as frequently have worries about in terms of sustainability, teams, motivation. I am almost certain that the path I’m taking in this little student group is something I want to do for the rest of my life. The greatest thing for me to do would be to constantly build towards it.
  2. Make at least one commit a day, I’ve lost so much of the dev energy I’ve had in previous summers and it’s impacted my excitement for code. I’ve been getting into this for the past week, and the feeling of it as a passion rather than just as an obligation has been returning.
  3. Get serious about studying computer science as I’ve picked up the holy grail textbooks, and am looking things up in advanced for classes that I’m excited to take. Another version of this is that I’m relearning things with my current stack (since I’m still functionally operating at the knowledge I had when Web 2.0, shiny gradient-filled [not the lava lamp kind, but the bevel and emboss kind] were still a thing), learning more things about full-stack development, taking lead, and actually putting into action agile dev practices. I’m also immersing myself more in a broader dev community and it’s making me really, really happy.
  4. Write. I had an attempt at a weekly goal, which didn’t work out–so now I’m trying for at least twice a month. I have a huge backlog of videos I want to edit, film in need of putting together, design that I want to make just for me, and words I have to put out that are eagerly there and waiting, especially for the angst to transfer onto a more creative and expressive outlet as opposed to my papers.
  5. Understand why I believe in the things I do, which is a really convoluted thing. I’m bad at admitting the faults of the people I follow but easy to shoot my own belief down. There are thoughts that swim around my head that never get out because they deviate from the conversations and networks I choose to immerse myself in, and I have a habit of conforming and viewing these sociopolitical/ethical thoughts as bad of me to consider. I want to get a firmer grasp on things now that I’m more bound to reality than I am specific people, and a big part of that is looking for reason, history, context, and conversation.
  6. Get a work ethic.

 

It’s just a small goal of mine to be a type of person that I can view as objectively good (as much as possible), or someone who just tries. I’m not there yet, and I’m still inconsiderate and abrupt and volatile–but I’m taking these months to think of my actions, the years I have spent in life and what I have ahead of me and the value I put in the uncertainty of knowing. These are times when I need to step out more and understand that life is beyond face-to-face human connection when it’s a dimension that grounds us too much, especially since I’m living in a bubble. There is a greater world I need to see through other’s experiences, the things they’ve decided to write down and show and document for the world that we don’t let ourselves digest as much. There is creation inside of me waiting, I think, and I don’t want to lose sight before eighteen.

Chia